Stories & People - Paper 9 THREE
ARCHITECT/CHURCH MEMBERS
James Piggott Pritchett - Congregational Deacon and Architect (EDWARD) HOWARD DAWSON 1864-1896 - CONGREGATIONAL TRUSTEE AND ARCHITECT Charles
Grey Searle – Baptist Architect & Surveyor, AND YOUTH LEADER
Papers
5 and 6 in this series review major studies of the lives and work of,
respectively, Sir George Oatley and James Cubitt. Both were architects of
distinction and both were to some extent notable in church life. On a
smaller scale, this paper brings together historical studies of three
further architects who were church members, officers or leaders, two
being Congregationalists and one a Baptist. The patterns are similar. After
training and early experience they establish their own practices that carry
out some church-related projects and a diversity of others. They
are: James
Piggott Pritchett
1789-1868 Edward
Howard Dawson
1864-1896 Charles
Grey Searle
1816-1881 James
Piggott Pritchett - Congregational Deacon and Architect These
comments are based on a paper by Edward Royal in Journal of the URC History
Society Vol 6 Issue 1 p43. Pritchett
was born in 1789 in St Petrox, Pembroke where his father was rector. In due
course he would become known as 'Pritchett of York, Congregationalist and
Architect'. His
early career proceeded from articles with James Medland of Newington in
south London to work on the Maidstone Gaol with Alexander Asher, and a
period with the government Barrack Office in London. In
1813 he was taken into partnership by Charles Watson of York, where he was
involved with a full range of public and private clients and projects both
within and beyond York. They included: -
Pauper Lunatic Asylum at Wakefield -
Bookcase designs for Lord Milton at Wentworth -
York Savings Bank – this commission followed from his work in encouraging
servants to save some of thei money -
Assembly Rooms frontage -
York Cemetery – in Greek style -
Various Gothic churches -
New Deanery -
Quaker Meeting House -
St Peter's School -
Various houses -
Lendal Independent Chapel, York -
Salem Chapel, York -
Ramsden Street Chapel, Huddersfield -
Huddersfield Parish Church – substantial re-building -
Modern school, free from religious influence, for Huddersfield College
company -
Huddersfield town centre redevelopment -
Lion Arcade, Huddersfield Notable
features of this list include: -
the range of denominations served – Anglican, Quaker, Independent -
the school free from denominational influences -
social and community projects – the asylum and the Savings Bank -
possibly more sophisticated works such as the Assembly Rooms and Lion Arcade To
me, this suggests a form of 'professional ecumenism' which serves a range of
clients and interests, perhaps coming under an umbrella of compatibility
with broadly Christian ethical values and purposes. Lendal
Chapel was located near to the Guidhall and Mansion House in York.
Pritchett, a formidable figure, was its architect, historian, deacon and
driving energy for thirty-five years after his arrival in 1816. A square
building in four bays, it consisted of a basement, main floor, gallery and
upper gallery. Pritchett built the upper gallery in 1823 to provide free
seating for members of the evening congregation. It was the first place of
worship in York to be gas-lit. It was said of Pritchett that he knew how to
build a good chapel, including using the latest technologies for heating,
lighting and ventilation Lendal
thrived under the ministry of James Parsons who came from the Idle Academy.
It was for him that Pritchett built the new Salem Chapel. He himself,
however, continued with Lendal as his church. Pritchett's
wide-ranging practice is balanced by his chapel building; as a deacon he
knew from the inside what was needed of him as an architect. Royal concludes
that this combination of insights and skills enabled him to help make the
Congregational cause in York in the first half of the nineteenth century the
force it undoubtedly was. His
eldest son Richard became a Congregational minister, while his second and
third sons took up architecture, Whether they continued with their father's
integrated approach is, understandably perhaps, not by entered into by
Royal. Pritchett
died in York on 23rd May 1868 (Edward)
Howard Dawson 1864-1896 - Congregational Trustee and Architect These
notes are based on Nigel Lemon's paper Missionaries to Lancashire and
Beyond: the Dawsons of Aldcliffe in the Journal of the URC History Society
Vol 8 No 5 November 2009 pp245-265 Lemon's
paper depicts the Dawsons as a Congregational family of wide influence in
and beyond Lancashire where they were landowners and industrialists. Over
time the family produced one professional architect (Edward) Howard Dawson
whose early career of included: -
education at the Congregational Mill Hill School -
serving articles with George Dale Oliver of Carlisle architects Hetherington
& Oliver who in 1879 had designed Centenary Congregational Church,
Lancaster -
establishment of his own practice in Lancaster -
election in 1888 as an Associate of the Royal Institute of British
Architects Specifically
Congregational building projects carried out by Howard Dawson included: -
1888 additions to the Centenary Congregational Sunday
Schools -
1889 alterations to the choir gallery and drawing up a
decorative scheme at Garstang -
1895 new church at Grange-over-Sands in Gothic style -
1897 new church at Carnforth in Gothic style In
1889 Dawson became a trustee and designer of the rural Independent Chapel at
Little Asby, Westmoreland built with funds left by Joseph Jackson, cabinet
warehousman of Shoreditch and Northumberland Park, Tottenham. Dawson was a
church member there until 1892 when his membership was erased for
non-participation. Other
projects included: -
designs for four police stations -
internal alterations at Lancaster Castle -
branches of the Lancaster Banking Company Dawson's
general religious activity crossed the denominations and included being
General Secretary of a Town Mission, teaching in the Church [of England]
Sunday School in Warton, Carnforth where he lived and local treasurership
for the British and Foreign Bible Society. His
uncle, a Congregational minister, led his funeral according to
Congregational rites and his burial was according to those of the Church of
England. His death at the age of 32 was a loss to both his church and his
profession. Charles
Grey Searle – Baptist Architect & Surveyor, and Youth Leader These
comments are based on a paper by Faith Bowers Letters of A Baptist Architect
in the Baptist Quarterly 1997 Vol 45 p249 Charles
Grey Searle, 1816-1881, was the son of John Searle, a stone merchant with a
quarry at Portland and a wharf and house at Wapping. Thomas Cubitt was one
of those to whom he supplied stone. Cubitt accepted Charles Grey Searle as a
pupil. Searle later wrote, 'I was articled to the late Thos Cubitt of
Pimlico and served two years in the Mason's Shop and two in the Carpenter's
Shop, and the remainder of the time in the drawing office and on the works'. Later
his church involvement was at Bloomsbury Chapel where he worked with the
Young Men's Bible Class, a group of some 45 including mid-teenagers who had
started work at 13. His
London architectural work was in the Covent Garden and Drury Lane area and
included: -
Dilapidations to warehouses and schools -
Work on Duke of Bedford's Bloomsbury Estates -
Coach factory for Robert Offord (a member of Bloomsbury Chapel) -
Work to Regent's Park Baptist College Out
of London, in Coleford, his work included: -
Three shops for John Thomas -
New frontage for Baptist Chapel -
House for Isaiah Trotter -
Cottage for Thomas Batten of Lydney Another
London project was the design of Heath Street Chapel Bloomsbury. He was
professionally obliged to charge the fee of 5% of building costs, even
though he did not wish to. He resolved the dilemma by making a donation of
£100 to the building fund. The building was described as 'a neat, light and
elegant structure'. Other
chapels designed included: -
Oaklands Congregational Chapel, Uxbridge Road, Hammersmith -
Haywards Heath -
Lewisham -
Twickenham After
his death the practice of Searle & Searle at Paternoster Row was carried
on by his son Septimus Searle, ARIBA and his grandson Cecil Johnstone
Searle, ARIBA. He
is summed up as 'A caring father and a Baptist architect'. As
two-dimensional pieces, these notes are interesting and up to a point
useful. They show us, in one dimension, architectural practitioners at work,
and in the other dimension members or officers of churches. These two
intersect most obviously when the architect is working on a church project.
What they do not reveal, and this is the missing third dimension, is
much about how these practitioners think about the totality of their
practice in terms of both theology and architecture, their religion and
their work. In
spite of the limitations of the material examined, one is nevertheless able
to say that these three stand in the long line of those who have 'professed'
both architecture and the Christian way of life. In that sense, we can say
that they are 'our people' and part of the same story that we are.
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